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Bhagwad Gita : Chapter 11 (ग्यारहवाँ अध्यायः विश्वरूपदर्शनयोग )VISION OF THE COSMIC FORM

श्रीमद् भगवद् गीता .(SHRIMAD BHAGWAT GEETA (the god of shri krihna sing)
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BHAGAVAD GITA {11 , 52} सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम। देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्‍क्षिणः॥ LORD CAN BE SEEN BY DEVOTIONAL LOVE Lord Krishna said: This four-armed form of Mine that you have seen is very difficult, indeed, to see. Even celestial controllers are ever longing to see this form. (11.52)

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BHAGAVAD GITA {11 , 54} भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन । ज्ञातुं द्रष्टुं च तत्वेन प्रवेष्टुं च परन्तप ॥ However, through single-minded devotion alone, I can be seen in this form, can be known in essence, and also can be reached, O Arjuna. (11.54)

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BHAGAVAD GITA {11 , 43} पितासि लोकस्य चराचरस्य त्वमस्य पूज्यश्च गुरुर्गरीयान्‌। न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्योलोकत्रयेऽप्यप्रतिमप्रभाव ॥ You are the father of this animate and inanimate world and the great­est guru to be worshipped. No one is even equal to You in the three worlds; how can there be one greater than You, O Being of incomparable glory? (11.43)

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BHAGAVAD GITA {11 , 48} न वेदयज्ञाध्ययनैर्न दानैर्न च क्रियाभिर्न तपोभिरुग्रैः। एवं रूपः शक्य अहं नृलोके द्रष्टुं त्वदन्येन कुरुप्रवीर ॥ O Arjuna, neither by study of the Vedas nor by sacrifice nor by charity nor by rituals nor by severe austerities can I be seen in this cosmic form by any one other than you in this human world. (11.48)

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जय उवाच इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः । आश्वासयामास च भीतमेनंभूत्वा पुनः सौम्यवपुर्महात्मा ॥ Sanjaya said: After speaking like this to Arjuna, Krishna revealed His four-armed form. And then assuming His pleasant human form, Lord Krishna, the Great One, consoled Arjuna, who was terrified. (11.50)

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BHAGAVAD GITA {11 , 55} मत्कर्मकृन्मत्परमो मद्भक्तः सङ्‍गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥ One who dedicates all works to Me and to whom I am the supreme goal, who is my devotee, who has no attachment or selfish desires, and who is free from malice toward any creature – reaches Me, O Arjuna. (See also 8.22) (11.55)

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BHAGAVAD GITA {11 , 40} नमः पुरस्तादथ पृष्ठतस्ते नमोऽस्तु ते सर्वत एव सर्व। अनन्तवीर्यामितविक्रमस्त्वंसर्वं समाप्नोषि ततोऽसि सर्वः ॥ My salutations to You from front and from behind. O Lord, my obei­sance to You from all sides. You are infinite valor and the boundless might. You pervade everything, and therefore You are everywhere and in everything. (11.40)

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BHAGAVAD GITA {11 , 53} According to Saint Ramdas, all visions of lights and forms have to be transcended before realization of the ultimate Truth. The visions are milestones only and not the goal. Do not cling to them. Yogic powers may become a hindrance on the path of spiritual journey.

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BHAGAVAD GITA {11 , 53} No one attains the almighty Lord by good works alone (RV 8.70.03, AV 20.92.18). The omnipresent form of the Lord cannot be perceived by organs, but by the eyes of intuition and faith. The vi­sion and yogic powers are the special gift and grace of God that may be granted, even without asking, when one is found fit by the Lord to use them in His service.

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BHAGAVAD GITA {11 , 46} किरीटिनं गदिनं चक्रहस्तमिच्छामि त्वां द्रष्टुमहं तथैव। तेनैव रूपेण चतुर्भुजेनसहस्रबाहो भव विश्वमूर्ते॥ ONE MAY SEE GOD IN ANY FORM OF ONE’S CHOICE I wish to see You with a crown, holding mace and discus in Your hand. Therefore, O Lord, with thousand arms and universal form, please appear in the four-armed form. (11.46)

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